I was a bit of a slacker and didn't partake in the Saint Lucia celebrations but I none the less wanted to share with you what Sweden does for Saint Lucia Day, December 13th. Here's the Wiki explination:
So, there you have the history of Saint Lucia Day in Sweden. I did partake in the St. Lucia bun eating and I think they are very tasty. The saffron is very subtle and I don't think the bun tastes so much different then normal buns. At my office some engineering students came around dressed up as crazy non-traditional outfits and sang the traditional songs. So, I did get a feel for Lucia but not too accurately I don't think. Here's a video of the 'traditional' events as they were this year in Stockholm.
Love Always,
Matilda
In traditional celebrations, Saint Lucia comes as a young woman with lights and sweets. It is one of the few saint days observed in Scandinavia. In some forms, a procession is headed by one girl wearing a crown of candles (or lights), while others in the procession hold only a single candle each.
In Sweden, Estonia, Denmark, Norway, and Finland, Lucia is venerated on December 13 in a ceremony where a girl is elected to portray Lucia. Wearing a white gown with a red sash and a crown of candles on her head, she walks at the head of a procession of women, each holding a candle. The candles symbolize the fire that refused to take St. Lucia's life when she was sentenced to be burned. The women sing a Lucia song while entering the room, to the melody of the traditional Neapolitan song Santa Lucia; the Italian lyrics describe the view from Santa Lucia in Naples, the various Scandinavian lyrics are fashioned for the occasion, describing the light with which Lucia overcomes the darkness. Each Scandinavian country has lyrics in their native tongues. After finishing this song, the procession sings Christmas carols or more songs about Lucia.
Some trace the "re-birth" of the Lucia celebrations in Sweden to the tradition in German Protestant families of having girls dressed as angelic Christ children, handing out Christmas presents. The Swedish variant of this white-dressed Kindchen Jesus, or Christkind, was called Kinken Jes, and started to appear in upper-class families in the 18th century on Christmas Eve with a candle-wreath in her hair, handing out candy and cakes to the children. Another theory claims that the Lucia celebration evolved from old Swedish traditions of “star boys” and white-dressed angels singing Christmas carols at different events during Advent and Christmas. In either case, the current tradition of having a white-dressed woman with candles in her hair appearing on the morning of the Lucia day started in the area around Lake Vänern in the late 18th century and spread slowly to other parts of the country during the 19th century.
In the Lucia procession in the home depicted by Carl Larsson in 1908, the oldest daughter brings coffee and St. Lucia buns to her parents while wearing a candle-wreath and singing a Lucia song. Other daughters may help, dressed in the same kind of white robe and carrying a candle in one hand, but only the oldest daughter wears the candle-wreath.
The modern tradition of having public processions in the Swedish cities started in 1927 when a newspaper in Stockholm elected an official Lucia for Stockholm that year. The initiative was then followed around the country through the local press. Today most cities in Sweden appoint a Lucia every year. Schools elect a Lucia and her maids among the students and a national Lucia is elected on national television from regional winners. The regional Lucias will visit shopping malls, old people's homes and churches, singing and handing out pepparkakor (gingerbread). Guinness World Records has noted the Lucia procession in Ericsson Globe in Stockholm as the largest in the world, with 1200 participants from Adolf Fredriks Musikklasser, Stockholms Musikgymnasium and Stockholmläns Blåsarsymfoniker.
Nowadays boys take part in the procession as well, playing different roles associated with Christmas. Some may be dressed in the same kind of white robe, but with a cone-shaped hat decorated with golden stars, called stjärngossar (star boys); some may be dressed up as "tomtenissar" Santas, carrying lanterns; and some may be dressed up as gingerbread men. They participate in the singing and also have a song or two of their own, usually Staffan Stalledräng, which tells the story about Saint Stephen, the first Christian martyr, caring for his five horses.
A traditional kind of bun, Lussekatt ("St. Lucia Bun"), made with saffron, is normally eaten on this day.
http://en.wikipedia.org/wiki/Saint_Lucy's_Day
So, there you have the history of Saint Lucia Day in Sweden. I did partake in the St. Lucia bun eating and I think they are very tasty. The saffron is very subtle and I don't think the bun tastes so much different then normal buns. At my office some engineering students came around dressed up as crazy non-traditional outfits and sang the traditional songs. So, I did get a feel for Lucia but not too accurately I don't think. Here's a video of the 'traditional' events as they were this year in Stockholm.
Love Always,
Matilda
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